[22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. It was mainly used as a base for eeling expeditions in the lagoon. Husband of Te Huhuti; Kura-mahi-nono and Poroiti I am very sad and in pain of heart over this marriage. Te Huhuti was also living there. He married Te Aopatuwhare about 1649, in Hawke's Bay, New Zealand. More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island. endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream The relationship of the hapu of Moteo, Omahu and Waiohiki stems from this generation. Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Te Whatu-i-apiti went up one night to Te Huhuti's whare and they slept together, and when he left her toward morning, he said: I am going to my home at Te Roto-a-Tara, you must come after me. In the morning Te Whatu-i-apiti started homewards, although Te Rangi-taumaha knew he had been with Te Huhuti. Suspecting a trap, Te Whatuipiti sent a group of women with an old man. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. 47 of 'Te Ao Hou'.) THE SLAYING AT TE WHAKARAPAKI (WAINUI, DANNEVIRKE). PDF High Court Blank Document - Mokai Patea When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. Kahungunu and have traversed the whenua of these great chiefs. The name Pakapaka (baked) was adopted by the hapu after this event. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Generally there were two reasons for this. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife.[2]. Ka puta i konei ana kupu kino mo Te Huhuti. 238 0 obj <>stream The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. His inheritance included the north and eastern shores of Lake Oingo extending north and northeast to the Tutaekuri River. Later, he returned and, after a conflict with a rival chief named Pokia, he established himself at Te Kauhanga (modern Haumoana) and on Lake Rotoatara (near Te Aute). He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. Me korero ake te whakapapa o Te Huhuti me to Te Whatu-i-apiti. Rongomaiaia, Hikamataki = A saying survives from this timeThe land is Turauwhas but the mana is Taraias. A few very large palisade posts, surmounted by the usual knob, are still standing at the present time and I understand that some of the dwelling-sites are still visible. His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. May he also be like me in the strength of his shoulders, so that if he were to throw a spear it would not return. Rakai replied, The bellbird is a small bird but it flits about on top of the kahikatea tree. ,6`2~fO`)&InJF@O>&}A@!Ig`J` |[ The reading rooms will be closed. The second whare Nukanoa (the whare standing there today), was completed in 1912. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Ka haere atu kotahi te tangata, ka patua. One Maori version of the Story of Te Huhuti is printed in Sir George Grey's Polynesian Mythology, Maori edition. Ka tae - 19 ki te tangata i mua atu i a ia, ka karanga atu ia, E, ka mutu koe tukua mai ta tatou wahine ki au kia haria ake e au ki tahaki nei. It was situated on Raekatia mountain at the head of the Mangapuaka stream. Kai hea to wai? Ka ki atu. Heoi, ka oho a Te Whatu-i-apiti raua ko Te Huhuti i ta raua moe, te aranga ake kua tiketike noa mai te ra. It was heavily fortified and was established very early in the history of the tribe. These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. The third brother was Hikateko. .mw-parser-output .verse_translation .translated{padding-left:2em!important}@media only screen and (max-width:43.75em){.mw-parser-output .verse_translation.wrap_when_small td{display:block;padding-left:0.5em}.mw-parser-output .verse_translation.wrap_when_small .translated{padding-left:0.5em!important}}. The path to the sea where the people went to gather pipi was named Te Roropipi.. Pukehou. The old woman came along to the front of the house where the two were sitting, grimacing, putting her tongue out and gnashing her teeth at Te Huhuti, and then she began her abuse. Stories. [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located. Ka rongo a Parakiore ka haere mai ki te whakatau i a Ngai-tahu. On coming to the Mangapuaka stream the taniwha proceeded up to its source-waters, and there he has remained ever since. Presently I will cut you down with my axe.. 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. endstream endobj startxref Father of Hikawera, II; Te Wwhanga-o-te-rangi; Mihi-ki-te-kapua; Keke; Te Rangiwawahia and 6 others; Nukanoa; Hine-mate; Te Mauritangohia; Kaimatai; Tiakore and Te Upokowhirikete less [13], Te Whatuipiti now planned to attack Pokia and Tahinga, at their village, Takutai o te Rangi. By using this site, you agree to its use of cookies. 205 0 obj <>/Filter/FlateDecode/ID[<8524768BCB23DF4F8783A717FC2A9C47>]/Index[179 60]/Info 178 0 R/Length 116/Prev 426751/Root 180 0 R/Size 239/Type/XRef/W[1 3 1]>>stream Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. (I te kainga o Titihuia tona whare, ko Aotea te ingoa.) Ka noho a Te Whatu-i-apiti ki taua pa. East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. Takaha After this victory, Te Whatuipitis control of Heretaunga was confirmed and peace was made. Te Aometikirangi is your flute, sir, WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Those, however, who are acquainted with the swimming powers of the natives can scarcely marvel at the feats of Te Huhuti and Hinemoa. Hine-te-moa was the wife of Hikawera, and Te Whatu-i-apiti was his son. Ashamed of this, Hikawera afterwards said, Taku rakau ka he, taku rakau ka tika ki te marae. (My weapon has erred, it is only suitable for use on the marae.). He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. It was updated in September, 2011. Papauma, Tamahikawai Toratiti was the chief who died on this occasion. Graphs are temporarily unavailable due to technical issues. By the time Ngati Kahungunu arrived in the Hawkes Bay generations later, Waimarama was already well populated by Ngai Tara, Rangitane, Ngati Awa and Muaupoko. Ngai Te Whatuiapiti - maaori.com Engaging programmes for all year levels from ECE to Year 12, Browse and contribute to New Zealand's Online Cenotaph, Experience life as a WWI soldier in Pou Kanohi Gallery. I reira a Te Huhuti e noho ana. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. This caused a windstorm to appear which sank the enemy ships. Tutawirirangi, Ruakete = Explore over 1 million records. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. At the time when the women were talking Te Rangiwhakaewa was lying at the door of the house, hence the reference to the wave of the sea lying there. Language links are at the top of the page across from the title. First, he attacked Wainui, fought the Rangitne, and made peace with them. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Initially, Te Whatuipitis mother, Hinetemoa, bitterly opposed his marriage to Te Huhuti, but she then gave way. Information about your use of this site is shared with Google. At once Te Whatu climbed up on top of his house and called out: Who was able to overcome Te Roto-a-Tara but Te Huhuti. When the people and Hine-te-moa heard that Te Huhuti was there, there was a great rush of people to the courtyard of the house of Te Whatu until it was filled with the multitude of the people. NZ Folk notes * Whakapapa - LK * SONG = Hine Raumoa, Totara = It was then discussed as to who should reconnoitre the pa and Te Hiku volunteered to do so. Honour and remember New Zealand's servicemen and women. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. Te Whatuipiti responded by settling at Pohatunui a Toru in the Ruahine Range and sent a message to Pokia promising him a gift of forty women. https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. Ka mau a Arataua, ka patai a Kikiterangi ki a ia, Kei whea a Puaiterangi? Ka kiia mai, Kei te tahere manu. Ka whaia, ka mau, ka haria mai ki runga hiwi. Noho ana me he hore, koia a Hine-hore. Tamateakota, Hinewaka = Gender. Ngati-parakiore came from Te Reingaomahuru pa to Te Katea where they defeated Ngai-tahu (of Takapau). This pa was situated on a double-peaked hill where trig 53 now stands, on the eastern side of the Dannevirke-Weber road near Kaitoki. Brother of Te Rangi-tohu-mare. Ascend, sir, to the watchtower of the fort Ka tae te wahine ra ki a Te Whatu-i-apiti, ka patai mai. Ka haere a Te Aukamiti raua ko Te Hiku me ta raua ope wahine. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. She was dwelling apart, she had not married anyone. Whakatangi ai i to pu Te Awariki (see whakapapa below) was the chief who was slain there. Journal of the Polynesian Society: The Story Of "Te Huhuti Of Te Roto-a Taura i a Mounga So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. Ko Te Aometikirangi ra te ptrino e tama, Rokohanga atu e mahia kinotia ana tana wahine. (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. Leave a tribute or memory of In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. The hap is associated with three marae (meeting grounds) and wharenui (meeting houses) in Central Hawke's Bay District: The hap is associated with two marae (meeting grounds) and wharenui (meeting houses) in Hastings District: This article related to the Mori people of New Zealand is a stub. From this incident arose the name Te Umuopuaiterangi. Whakapapa Whakapapa is the foundation of our identity as Ngati Poporo. E haere ana ahau, me oma ake koe ki au ki Te Roto-a-Tara, kai reira taku kainga. I te ata ka haere a Te Whatu-i-apiti, me te mohio ano a Te Rangi-taumaha kua moe a Te Whatu-i-apiti raua ko Te Huhuti. Te Reinga o Mahuru (Te Reingaomahuru). Ab@0`/VuFv %L \&7fFN-1C.fD8gQa>L6 G17$&$\/ ,cYT cxRl/j His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. Ruatapui Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. Sitting like a hore, explains Hine-hore. Ka tutaki ki Wharepa. Te Whatu-i-apiti i a Te Huhuti He asked her for particulars about the pa and she told him. Kai-te-kopua tenei mahi. [10], Te Whatuipiti grew up at Te Kauhanga, at the mouth of the Ngaruroro River in the Heretaunga Plains, in the Hawkes Bay region. Ka mau a Marangaihenuku, ka karanga atu kaua e patua kia tae atu ia. The date of the story according to the usual reckoning of the genealogical tables would be about the last quarter of the 17th century. The murder of high-ranking twin boys at Tranganui [Gisborne] 100 years previously had forced the assassin and his relatives to move south. Ka mate a Ngai-tahu. = Kahutapoa. Ngti Te Whatuiapiti | National Library of New Zealand hbbd```b``vD0". [11] She was saved by Tahinga, one of the attackers. No konei ka noho pouaru a Hine-te-moa. Kua mutu taku kino, kua puta taku pouri me te mamae o toku ngakau; ko tenei, moea to wahine. Te Whatuipiti and Te Huhuti had three sons and a daughter: Te Whatuipiti married his sons widow, Te Aopatuwhare, and they had a son and a daughter:[7], The story of Te Whatuipitis reconquest of Heretaunga was reported by Hamana Tiakiwai to the Native Land Court at hearings in 1886 and 1889. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . Hikawera went there and upon his arrival, said that he had come to Te Rangiwhakaewa to ask him to assist Te Whatuiapiti to avenge his loss. Tiakitai[Chart]. Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. Seen from a distance they looked like a bigger war party than the first one. No te patunga aranga tonu iho a Te Rongo pahekeheke. https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z He was invited into the village for dinner and there he secretly slept with Te Huhuti and told her to come to him at Rotoatara. Ko te haere a te iwi nei he hohou rongo. (1990). had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. The decent of this marriage became the new aristocracy. Na te roanga katahi ano ka titiro kei roto ratou i te taua. Remain, sir, in your fort at Te Rotoatara Ira The late 1800s and early 1900s saw the more modern rough sawn buildings erected. [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. Sources differ as to whether this meant her elder brothers, Hinehore, Hikateko, and Taraia (the Ngti Hineiao hap) or the Ngpuhi, Ngti Ngwera, Ngti Te Ao hap. When he returned to Te Whatuipiti at Lake Rotoatara, Te Whatuipiti told one of his men, Te Tomo, to get fish and eels ready for a feast in honour of Te Hikaweras return, but Te Tomo ate the food himself, so Te Whatuipiti killed Te Tomo and served him as the feast instead. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. Ngti Te Whatuipiti, Ngti Te Whatu-i-piti or Ngi Te Whatuipiti is a Mori hap (subtribe or branch) of the Ngti Kahungunu iwi in Hawke's Bay, New Zealand. H*wSp No other version, Maori or English, is known to me. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. All Videos April 25, 2023 How can whakapapa inspire artistic expression in the present? Puehutai. As a member of Te Hika a Ppuma, Te Whatuipiti was locked in a multi-generational feud with his cousins in Te Hika a Ruarauhanga. Their territory was to the south of the Ngaruroro River, with pa sites at Tanenuiarangi, Te Awanga and Waitahora. [2] Marae and wharenui Central Hawke's Bay District It was the custom to light fires at these pa to give warning of the approach of enemy parties, most of the positions being intervisible. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? Te Wheraka came to avenge the deaths of her brothers. Te Whatuipitis men hid themselves in the bush surrounding Takutai o Te Rangi and Otara. Ko te pa o Te Whatu-i-apiti kai waenganui o te roto; me na runga i te waka ka whiti atu ai ki te pa. Te taenga o Te Huhuti ka mahue nga kakahu, ka kau ki te pa, ka whiti atu, ka noho i te tauranga. Son of Hikawera, I and Hinetemoa In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. Hikateko is the ancestor for Ngati Hinepare. Also known as. Waimrama Marae - Origins of Waimarama - Google Sites Possessing kinship links within Ngati Kahugunu, Rangitane, Ngati Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. Ko Rakairakaahu te toa o te taua. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. Te Pareihe - Dictionary of New Zealand Biography - Te Ara He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. The purpose of their journey had been to make peace, and the attack upon them was the origin of the name Te Rongopahekeheke (the broken peace). It was during their stay one year that Matariki was burnt beyond repair. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. They took over the coastal area around today's Napier, and later moved inland to Waipawa. E rua pea ona ra e haere ana, i te po ka tae ki te Roto-a-Tara. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). This incident took place at a pa which stood where the Napier Old People's Home now stands. He went forward accordingly. Hoeta, Volume 35 1926 > Volume 35, No. These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. The stream had previously been inhabited by another taniwha named Te Horearua. [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. Our history and traditions place us on our land and tie us together as a unique people. However, there were many raupo homes, with dirt floors that were occupied by whnau. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. Ka tae a Hikawera, ka korero i haere mai ia ki a Te Rangiwhakaewa hei ngaki i te mate o Te Whatuiapiti. Tamaitohikura, Ngaoko-i-te-rangi
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