Fuentes V: Sobre la medicina tradicional en Cuba. Scientific name, botanical family, vernacular Cuban and Haitian name(s), voucher specimen number, part(s) used, preparation, use(s), and frequency of mention are . 2005, 97: 337-350. Scientific name, botanical family, vernacular Cuban and Haitian name(s), voucher specimen number, part(s) used, preparation, use(s), and frequency of mention are reported for 123 plant species used for medicinal purposes. DG, AB, and AB performed botanical analysis and species identification. Vervain is a popular remedy due to its multiple plant-beneficial compounds. (Jordan, 726) Nonetheless, catnip is such a good all-purpose herb it is no surprise that it shares equal popularity in Haiti as it does in the hill country of Missouri and Arkansas. "y tienen faxones y fabas muy diversos de los nuestros" Origin, Evolution and Diversity of Cuban Plant Genetic Resources. Among the Haitians interviewed, 21 migrated to Cuba between 19131926, ten are the offspring of Haitian couples who entered Cuba during the same period, and three more left Haiti between 19461954. He deduced that the bark and wood of the simarouba excelsa plant were an excellent tonic and febrifuge (that which acts to expel intestinal worms from the system). Consuming 2 or three Echinacea pills two times a day can relieve serious frustrations and also other sorts of migraines. Lee RA, Balick MJ, Ling DL, Sohl F, Brosi BJ, Raynor W: Cultural dynamism and change An example from the Federated states of Micronesia. This is where I come when Im sick and I really need some old-time herbs, she said. Information was obtained from semi-structured interviews with Haitian immigrants and their descendants, direct observations, and by reviewing reports of traditional Haitian medicine in the literature. Among these, there are plants that are important medicinals for Haitians, such as Artemisia absinthium, Phyllanthus procerus, and Priva lappulacea, as well as culturally relevant Haitian food plants that are also used in the realm of traditional medicine, such as Abelmoschus esculentus, Cajanus cajan, Corchorus siliquosus, and Xanthosoma sagittifolium, and some species used for ritual and religious baths such as Allophylus cominia, Alpinia speciosa, and Vitex trifolia. The most frequently used species are Chenopodium ambrosioides, Cissus verticillata, Cocos nucifera, Crescentia cujete, Cymbopogon citratus, Lippia alba, Momordica charantia, Pimenta dioica, Portulaca oleracea, Psidium guajava, and Stachytarpheta jamaicensis. Therefore, a medical syncretism of sorts must have occurred. Cerasee or asosi . Before In Michel Laguerre's book he tells of a Haitian woman who makes herself ill by eating the head of a turkey. Haitians believe that giving catnip tea to infants will clarify impurities in their blood. Often, a decoction of leaves and aerial parts is prepared, sometimes in combinations of different species, and left to cool, or otherwise these vegetal parts are smashed and directly added to the bath water. About 10% each of the remedies are prepared by means of juice extraction and infusion. Voucher specimens were deposited at the CIMAC herbarium in Camagey (HACC). Hernndez J, Volpato G. Herbal mixtures in the traditional medicine of eastern Cuba. Most Haitians were illiterate, crowded into barracks (barracones), paid a miserable salary, and compelled to hand over their savings to reimburse the cost of their passage [7,9]. Haiti is tropical and ginseng and goldenseal need cool, shady forest slopes to grow in. Journal of Ethnopharmacology. Google Scholar. The study of Haitian immigrants' traditional medicine in this context not only represents an interesting case about medicinal plant use, but also records knowledge that is rapidly disappearing with the death of older Haitian migrants. Red sage is an herb found in both locales and is known to be an emmenagogue, or that which promotes menstrual flow (Kloss, 308; Laguerre, 94; Colon, 161). around Central Brasil, Minas in the North of the Province and Central Haiti in the South). Journal of Ethnopharmacology. They brought plants and they brought their collective memories. Among these, there are plants that are important medicinals for Haitians, such as Artemisia absinthium, Phyllanthus procerus, and Priva lappulacea, as well as culturally relevant Haitian food plants that are also used in the realm of traditional medicine, such as Abelmoschus esculentus, Cajanus cajan, Corchorus siliquosus, and Xanthosoma sagittifolium, and some species used for ritual and religious baths such as Allophylus cominia, Alpinia speciosa, and Vitex trifolia. Rituality based on 'sacred' numbers represents, in these cases, a simple way of memorizing the proper dose to be used, as well as a contribution to the efficacy of the remedy by calling upon supernatural forces and entities related to those numbers. A tummy ache? Besides single medicinal plants, 22 herbal mixtures, mostly prepared as a concoction of plants or plant parts, are reported. The plant pops up all over South Florida, especially when it rains. To gain further insights, we qualitatively compared our results with those reported in other Cuban ethnobotanical studies [18, 19, 42, 49] and especially with the work of Beyra et al. The plant parts used include: leaves and aerial parts (53.5% as a whole), young leaves and shoots (9.7%), seeds and fruits (8.4% each), roots and tubers (7.7% as a whole), bark (4%), stems (3%), flowers (2.3%), rhizomes (1.3%), and resins and bulbs (0.6% each). 1964, La Habana: Asociacin de Estudiantes de Ciencias Biolgicas, Alain H: Flora de Cuba. Volpato G, Godnez D: Medicinal foods in Cuba: Promoting health in the household. Brandon G. The uses of plants in healing in an Afro-Cuban religion, Santeria. Some touristic infrastructures (notably in Camagey city and Santa Luca beach) have been developed in the last decade [26]. PubMed An official website of the United States government. An ethnobotanical investigation was conducted to collect information on medicinal plant use by Haitian immigrants and their descendants in the Province of Camagey, Cuba. An ethnobotanical investigation was conducted to collect information on medicinal plant use by Haitian immigrants and their descendants in the Province of Camagey, Cuba. Lee RA, Balick MJ, Ling DL, Sohl F, Brosi BJ, Raynor W. Cultural dynamism and change An example from the Federated states of Micronesia. Neuwinger HD: Afrikanische Arzneipflanzen und Jagdgifte. By using this website, you agree to our the use of Dichrostachys cinerea as antidiarrhoeic) or incomplete imitation of local practices. The plant pops up all over South Florida, especially when it rains. Audrey Rowe is Jamaican. Informants reported using 123 plant species belonging to 112 genera in 63 families. Primero Simposio de Botnica; La Habana. from therapeutic activities pertaining to this cult are of the same kind as those encountered in the practice of Modern Medicine. The decoction of fresh herbal components is by far the preferred means to prepare medicinal remedies, accounting for almost 60% of all preparations, which is similar to what has been found in traditional Cuban medicine [15, 17, 19]. Some 22 herbal mixtures are reported, including formulas for a preparation obtained using the fruit of Crescentia cujete. It is known in both locales as a blood purifier or that which promotes a cleaning action of the liver, kidneys, spleen and bowels. A fresh pot of cerasee or asosi tea, a traditional plant used across the Caribbean for all ailments. Traveling Plants and Cultures The Ethnobiology and Ethnopharmacy of Migrations. Given this, as well as the poor availability of ethnobotanical data relating to traditional Haitian medicine, there is an urgent need to record this knowledge. We identified about twenty species more around Central Brasil, Minas in the North of the Province and Central Haiti in the South). Rowe said growing up in Jamaica people used to tell pregnant women that if they wanted their babies to be born with pretty brown skin, they should drink cerasee. The Ethnobiology and Ethnopharmacy of Migrations. These mixtures can be more or less complex, ranging from a concoction of two plants to complex preparations with different species. Santillo, Humbart. Also, in the anthelmintic use of Chenopodium ambrosioides, we can distinguish a posology for acute episodes (three buds every day before breakfast for three or seven days), and a posology for chronic infection (e.g. Laguerre M: Afro-Caribbean Folk Medicine. 1988, Universidad de La Habana, Tesis de grado de Candidato a Doctor en Ciencias Biolgicas. Other medicinal uses reported in this study and also commonly found in the Cuban pharmacopoeia include the use of the aerial parts of Cissus verticillata for respiratory problems, of the young fruit of Cocos nucifera and the leaves of Portulaca oleracea for intestinal parasites, of the bark and the leaves of Mangifera indica for gastrointestinal and respiratory problems respectively. Journal of Ethnopharmacology. The magic . Revista Cubana de Alimentacin y Nutricin. Loma Linda, CA: Back to Eden Books, 1987. Terms and Conditions, Some plant uses have a common origin in the ethnobotanical practices of Caribbean people of African cultural heritage, the so-called Afro-Caribbean pharmacopoeia: examples include the use of the aerial parts of Lippia alba and Cymbopogon citratus, as well as the use of roots and ligneous parts of Allophylus cominia, Caesalpinia bahamensis, Erythroxylum havanense, and Chiococca alba. Uses of medicinal plants by Haitian immigrants and their descendants in the Province of Camagey, Cuba, Journal of Ethnobiology and Ethnomedicine, http://www.afrocubaweb.com/haiticuba.htm#creole, http://www.aaanet.org/committees/ethics/ethcode.htm, http://creativecommons.org/licenses/by/2.0. Estudio etnobotnico I. Fuentes V. Plants in Afro-Cuban Religions. This figure is based on a comparison with data from another province that also absorbed much Haitian migration to Cuba, the Province of Guantanamo [13]. Una visin del caso haitiano. For most Haitian migrants, given their poverty, there was no possibility to make trips back to Haiti to procure remedies that were not available in the new environment. Other medicinal uses reported in this study and also commonly found in the Cuban pharmacopoeia include the use of the aerial parts of Cissus verticillata for respiratory problems, of the young fruit of Cocos nucifera and the leaves of Portulaca oleracea for intestinal parasites, of the bark and the leaves of Mangifera indica for gastrointestinal and respiratory problems respectively. A Haitian carnival takes place every year in Santiago de Cuba, and a Creole radio program is broadcasted nationally [13]. About 75% of the inhabitants live in urban areas, where Camagey, Florida and Nuevitas are the major cities. Camagey, La Habana). Among Haitians, these practices are often related to cosmological/ritual numbers, and plant quantities used in the preparation of the remedies and the timing of administration follow these numbers (mainly three and seven; see also Weniger et al. Since catnip is a very mild herb for humans, it is safe to give to babies in tea form. The rapid disappearance of Haitian migrants' traditional culture due to integration and urbanization suggests that unrecorded ethnomedicinal information may be lost forever. The Ballad of 'Deepfake Drake' - The New York Times Mints such as catnip are widely used both in Haiti and America. The last group of herbs I would like to comment on are three that could be called "female herbs". Its not even like cod liver oil. Citrus aurantium was found to be used medicinally to treat colds, fevers, hepatic disorders, gall bladder problems, rheumatism, epilepsy, emotional shock, bruising internally and externally, skin blemishes and digestive problems. ", She points to a green shrub with slightly oval leaves, This isJackna Bush.. Accessibility Ethnopharmacological themes in sub-Saharan art objects and utensils. Revealing Latinos' plant-healing knowledge and practices in New York City.
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